shiridi saibaba life history continues

Without experiencing any kind of difficulties, the marriage party reached Shirdi safely. None of them felt tired or exhausted. Chand Bai Patil believed that because they had the fakir in the first cart, their journey was without any obstacles and ended happily. The bullock carts stopped by a big banyan grove by the side of Khandoba temple. The members of the marriage party alighted there and went to the houses provided for them by the bride’s parents. But the young fakir got down slowly from the cart after all others left and started walking with divine light. On seeing the young fakir, Mhalsapathi recognised him as God incarnation. He used to mostly read the poems ( dohe ) of Kabir. In his poems Kabir used to address God as ‘Sai’ . Mhalsapathi, who was the ‘Pujari’ of ‘Khandoba’ temple, on seeing the young fakir, came out of the temple and with folded hands addressed him as ‘Welcome Sai’. In this way, the fakir got the name as ‘Sai’ from Mhalaspathi. Afterwards he became famous as ‘Sai Baba’ . Baba means father.
Baba went to the neem tree where he used to sit and meditate on previous occasions. The divine powers of Gurudhan, Dwarakamai and Venkusa which were in the underground structure in the form of jyotis conversed with him. Ordinary persons would not see or hear them. In this way Sai Baba reached Shirdi for the second time, in the year 1858. For nearly two years, he used to beg for food from five houses daily and he lived under the neem tree. During daytime he used to go to the nearby forest and remain alone. Sometimes, he used to remain in the forest for four or five days without food or water. There were two other saintly persons at Shirdi, named Devidas and Janakidas. They recognised Baba as a person with extraordinary divine powers and used to converse with him frequently. Mhalaspathi also used to visit Baba under the neem tree, now and then. Some people of Shirdi recognised Baba as the same person who had sat under this neem tree a few years back, and cured the villagers of their ailments. So they started visiting Baba again for getting their ailments cured. Baba soon got the name of a doctor or vaidya, with extraordinary divine powers. They shifted the residence of Baba from the neem tree to a dilapidated mosque nearby, which they repaired making it fit for residence. Sometimes in the year 1860, Baba used to visit the following five houses daily, begging for food (1) Ganapathi Rao’s son Tatya Patil (2) Vaman Sakharam (3) Nandu Savai Rama Vani (4) Madhava Rao Deshpande (Shama) and (5) Appaji Patil.
There was an elementary school adjoining the mosque. Shama was working there as teacher. He used to be nearer to Sai Baba. Mhalsapathi also used to visit Sai frequently and used to spend time with him till late in the nights, discussing several matters. Shama also used to join their discussions. Ganapathi Rao’s wife Baija Bai and his son Tatya developed immense love and respect for Sai Baba. They used to take their food only after Sai had visited their house and taken alms. But the village munsif "Bhate" had a different opinion about Sai. He used to talk evil of Sai, saying that he was a cheat and wasting others’ time by his lectures.
In the year 1861, during the rainy season, there was a severe cyclone. The small hut in which a leper named Bhagoji Shinde lived was swept away by the cyclone. A shivering Bhagoji approached some unknown persons for shelter, but none gave him shelter in their house fearing that they may contact leprosy. Not knowing what to do, he proceeded towards the mosque where Sai was, with the hope that Sai would come to his rescue. But on the way , due to severe cold and rain he fell down crying "Sai". Sai immediately ran towards him, lifted him and carried him on his shoulders to the mosque. A fire was required immediately to keep Bhagoji warm. But no fire could be lit in that severe cyclone. So Baba called Mother Dwarakamai who was in the underground structure near the neem tree, in the form of a jyoti. Immediately Dwarakamai,in an invisible form , came and lighted the firewood in the mosque. Bhagoji regained consciousness after getting warmth from the fire in the mosque.
Bhagoji’s leprosy disappeared completely after Sai Baba touched his body, followed by the warmth given by Dwarakamai. Within minutes the news about Bhagoji’s cure of his leprosy spread in the village. The villagers of Shirdi who recognised ‘Sai’ till then as a doctor and a great person, started to worship him as God. From that day Baba named the mosque as Dwarakamai. Gurudhan and Venkusa were there in the underground structure near the neem tree in the form of jyotis. Hence, Sai Baba named that place as Gurusthan. From that day, the fire which was started in Dwarakamai(mosque) continues to burn and is called Dhuni. The ash (vibhuti or udi) from the Dhuni had the power to cure ailments and Sai Baba used to give it to the patients instead of medicines. One day, Nanavali came to Shirdi, and because of his old acquaintance with Baba, addressed him as Uncle, ( Mama,Kaka) . Baba asked him to keep quiet,saying there was no place for old acquaintances or connections, the only connection being spiritul. Nanavali understood Baba’s advice well and lived separately in Shirdi. He used to love Baba more than his life, and if anyone talked ill of Baba, he used to condem them. Though he was younger in age to Baba, he was an Avadhuta. Slowly all the villagers of Shirdi started coming closer to Baba. They used to start any work only after informing Baba. Though Baba was an adult, he used to play with the children sometimes. Sometimes, he used to roam about in the forest. Baija Bai used to bring food for Baba daily and only after Baba ate, she took her food. Sometimes, when Baba went into the forest, she used to go in search of him and only after giving him food, would she return to her house and take her food. Her son Tatya used to accompany her. He used to play on the shoulders of Baba, calling him Uncle.
Shirdi village became famous because of Sai Baba. He was highly intellectual and good-natured. He had no love for material things, but was always thinking of Atma. His heart was as clear as a mirror. He never bowed to desires. He never differentiated between the rich and the poor. Though he was living at Shirdi, he knew what was happening at distant places. Though he had all the powers (siddhis) at his feet, he never used them.
The mere touch of Sai’s feet will detach us from worldly attachments and help us in getting Atma Sakshatkara ( self-realisation ). His Pada Tirth (water with which his feet are washed ) has the power of destroying the evil forces. His udi (vibhuti) will cure all types of ailments. His order or command is like one from the Vedas. He never appeared tired. He never exhibited displeasure or overjoy. He was always in a happy mood. Everyone realised this true state of Sai Baba soon.
In the earlier days, Gowli Buva, who was a staunch devotee of Vittal, had expressed about Sai Baba as follows: "Baba has come into this world for the sake of orphans and the downtrodden." At one time Baba had a bout of wrestling with Mohiuddin Tamboli and pretended to lose. But from that day the egoism in Mohiuddin was removed and he stopped wrestling bouts, slowly working towards self-realisation ( Atma Sakshatkara ) . A false Guru named Jowahar Ali from Ahmednagar came to Shirdi and told everyone that Sai Baba was his pupil ( shishya ) and took him along with him to Rahata, a nearby village. Without any protest, Baba followed Jowahar Ali and served him as his pupil for about six months. Even though several defects were found in the false Guru, Baba, without complaining served him sincerely, thus showing to the world how a pupil should behave towards his Guru. Afterwards, the villagers of Shirdi exposed the false Guru and brought Baba back to Shirdi.
After experiencing Baba’s love towards them while he was at Shirdi, and missing it while he was away at Rahata, the villagers realised the greatness of him. They realised that Sai Baba was just like a mother to them and his words were full of nectar. Some devotees shed tears out of joy at Baba’s return to Shirdi from Rahata. Sai Baba gave them the following message.
"You should never think I am nearer to you or at a distant place. I will be knowing from any distance your actions. I am the ruler of your hearts. I am in every atom of all matter and living beings in this world . I am the Creator, Preserver and Destroyer of this world. Whoever concentrates his thought on me will have nothing to fear . But Maya will punish those who forget me.
On hearing authentically about Sai Baba’s true state and his words which were like nectar, the devotees prostrated before him. Irrespective of age and sex, they started visiting him before attending to their works. Baba gave udi as prasad to all the devotees who visited him. Baba, with his huge personality used to wear a long shirt (kafni) from top to bottom and tie the piece of cloth given to him by his Guru Venkusa, around his head . He used to carry a big bag (jholi) on his left shoulder. He rarely changed is clothes. Sometimes he used to give the clothes for washing, whenever his devotees insisted. He used to give some of the food he got from the five houses, to the domestic animals and birds, some he used to put in the Dhuni for his mother and used to eat only the remaining. Sometimes, the animals and birds used to put their mouths and beaks inside the pot in which the food was put, but Baba never objected.
Sometimes Baba used to tie small bells around his legs and sing divine songs and dance near a placed called Takiya. His voice was very pleasing. Sometimes when he sang with full fervour, not only the devotees, but also the animals used to watch him and enjoy his music.
In those days there used to be Hindu-Muslim religious differences in most parts of the country. The English who ruled the country, wantonly used to create such differences. In view of the then prevailing conditions, Baba never disclosed anything about his parents or the details of his birth. He dressed like a Muslim fakir He used to have firewood continuously burning in the Dhuni ( a Hindu custom ) in the mosque. He grew a tulasi (basil) plant in the left front side of the mosque. In this way, he used to follow both Hindu and Muslim customs. He thus drew devotees from both the religions and used to teach them religious tolerance and co-existence.
In due course Sai Baba’s name reached far-off places like Bombay. Ailments which could not be cured with medicines, got cured with the udi given by Sai Baba. His pada tirtha acted like sanjeevani ( the herb that cured Lakshmana in the war with Ravana ). Problems which could not be solved earlier got solved, before the devotees reached their respective places after praying to Baba personally. Not only Hindus and Muslims but also Sikhs, Parsis and Christians came to Sai.
Mhalsapati used to perform Puja to Baba personally every day. Shama used to look after the needs of devotees. Baba used to ask some devotees for dakshina (alms). He declined it from some devotees who voluntarily offered. He used to distribute the amount collected by way of dakshina to poor people who depended on him.
The village munsif Bhate did not like what Baba was doing, thinking that he was practising black magic and mesmerism. Bhate tried to find some drawbacks or defects in Baba so that he could be proved to be a cheat in the eyes of his devotees.
Sai Baba liked lighting the lamps very much. He used to request the village oil merchants to donate oil with which he used to light the lamps in the mosque. Bhate persuaded the oil merchants not to donate oil to Baba, for then Baba would not be able to light the lamps in the mosque and everyone would come to know of his incapacity.
Sai Baba, without worrying over it, asked Bhagoji to bring some water. He drank the water and later vomitted it in a vessel. This water turned into oil with which Bhagoji lighted the lamps and they burned the whole night. The oil merchants, who had declined to donate oil, and were watching this, seeing the lights burning with water, ran up to Baba and fell at his feet, pleading for forgiveness.
Devotees out of love for Baba used to do pada puja ( offer prayers at his feet) daily. They also put sandalpaste on the hands and gave arathi and camphor. Though Baba had no desire for all this, he never objected to their actions. A Muslim devotee of Baba, Rohilla, out of religious fanaticism, wanted to kill Baba, because he was allowing ringing of bells, giving arathi, etc. in the mosque which went against Islamic doctrine. So, one night he waited for an opportune time to hit Baba with a big stick. When Baba came out of the mosque for a stroll, Rohilla tried to hit him. Immediately Baba turned around and with his eyes wide open focussed them on Rohilla. Two light rays came out of Baba’s eyes and fell on the hands of Rohilla. Immediately, the stick dropped to the ground from his hands. Baba lifted his own hands and showed Rohilla his palms. Rohilla saw Mecca Medina and the sacred Quran in the palms of Sai Baba. Saying "Ya Allah", he fell at the feet of Baba.
Sai Baba tried his best to establish friendship between the Hindus and the Muslims. The gist of Baba’s teachings are as follows: "Rama who is worshipped by the Hindus and Rahim by the Muslims, are one and the same. There is no difference between them. When it is so, why do the respective devotees quarrel among themselves ? All religions and communities should become united as brothers and work towards national integration. No benefits come from disputes,clashes etc. Do not compete with others. You take care of your own advancement. Yoga, thyaga, tapas and jnana are the four ways for attaining moksha. One can choose one out of the four to attain moksha. Do not harm anyone because he has harmed you. Whatever good is possible, you go on doing for others."
Sai Baba never exhibited his superiority. He did not have any attachment for his body. He had endless love for his devotees. He used to tell the past, present, and future of his devotees! Friends and foes were equal for him. Though the villagers of Shirdi did not have the required jnana , they had endless love and devotion for him.
Baba had all the six natural qualities found in God. They are fame, wealth, detachment, jnana, super power and magnanimity.
The assurances given by Baba to the devotees are as follows: "I am slave among slaves. I am indebted to you. I am contented with your darshan. I am gratified with your pada darshan. I am like a worm in your excretion." From these words of Baba one can decide how much love and affection he had for his devotees.
Though he appeared in the human form, he is God Incarnation. He resides in the hearts of all. He never had any attachment for anything or anyone in his heart. But outwardly, he appeared like a man of many desires. He was always peaceful. But sometimes, he used to abuse and talk aloud like a mentally deranged person. Always he used to think about Atma. He used to say "Allah Malik". He used to lean about the wall of the mosque and distribute udi as prasad to devotees.
In the beginning, Mhalsapathi also thought that Baba was a Muslim fakir. But as the acquaintance with him grew, and when Baba lighted the lamps with water,then he blieved that he was God incarnated and worshipped him in the same manner as he worshipped God. He used to give arathi. Immersed in devotion, he used to sing devotional songs. This was the daily routine of Mhalsapathi. Muslim devotees like Rohilla and Rangari adjusted themselves to the way Baba was worshipped by the Hindus. But some Muslim fanatics, acting on the advice of their religious leader Sangammer, gather about ten strong men with sticks and surrounded Baba’s mosque. They warned that anyone who tried to enter the mosque to worship Baba in the Hindu way, would be beaten to death. Mhalsapathi, who was very timid by nature, worshipped Baba from a distance.
Having noticed the situation, Baba called Mhalsapathi and asked him to come inside the mosque and do puja as usual: "I will see who will harm you," So saying Baba struck the floor with his sataka . On hearing Baba’s roaring voice, all the Muslims who were near the mosque carrying sticks, ran away in fear. But Mhalsapathi could not get over the fear that gripped him. He began to fear that they might harm him on his way home and told Baba about his fear. Then Baba, pitying him, gave him the following assurance. "Either these persons or any other person, here or elsewhere, either in your present birth or future births, cannot do any harm to you. I will be guarding you with a thousand eyes. I will continue to protect you. You can go home without any fear." Such assurances have not been given by any other god till now.

May the assurance given to Mhalsapathi by Baba apply even now to those devotees who read this Life History of Sai Baba. Let foes become friends. Let the devotees have peace and happiness in the name of Sai.

shiridi saibaba life history continues

After giving birth to the child Avatar on 28 September, 1835, Devagiri Amma and Ganga Bhavajya continued their journey aimlessly in the forests. Though he went with detachment, he observed the physical weakness and helplessness in his wife Devagiri Amma. Sympathy evoked in him, but he thought that he should not succumb to such weakness, and so started proceeding further. But Devagiri Amma was too weak to walk straight and her sight was getting blurred, her tongue drying up with thirst. She had no physical strength at all. But as a devout woman, she followed her husband slowly. With great difficulty, they moved ahead. Ganga Bhavajya stopped near a freshwater tank. He could not proceed further after seeing the condition of his wife. He tried to suppress his feelings unsuccessfully. All his feelings and sympathies for his wife gushed out and he thought Lord Shiva would not give him Darshan if he left his wife alone and proceeded. He went to her and started attending on her. After quenching her thirst, she went into deep sleep, fully exhausted. In the meantime, a banjara (a nomad) who was passing by saw them and told them that if they did not leave that place before dusk, there was danger from wild animals. So saying, he took them along with him for some distance and showed them a hut. He told them that this hut belonged to him and they could rest in it. After sometime, the banjara’s wife brought food for them and after serving them they all sat together.The banjara couple heard the story of their guests attentively. Then they addressed the guests.
"The norms for leading an ordinary type of life are prescribed in the Vedas. They are of four kinds, viz. Dharma, Artha, Kama and Moksha. Every man should follow these four during his lifetime. The woman, while being the life companion, should assist the man in attaining them. This is the speciality in Hindu culture. But having brought forth three children, you left them mercilessly and took to the forests. Your action goes against the dharma. It is good to desire a vision of Lord Shiva. If that is life’s aim, one should be a sanyasi and not grihastha (family man). But being grihastha, forgetting one’s duties towards family, one should not seek God, for this is not correct.
After performing all your duties only you should take to vanaprastha (retiring to the forests) and then seek God. This is Dharma Marga. As you have already abandoned your three children you should now proceed. Though you are wife and husband, in future you should not have any bodily attachments, but concentrate on doing penance for Atma Sakshatkara and then for the Sakshatkara of Lord Shiva. There is a village named Nivasa about 150 miles from here and from there you proceed another 20 miles and do your penance."
The words of the banjara was like the chanting of the Vedas and Bhavajya decided to do penance with his wife for the Sakshatkara of Lord Shiva. In the meantime, the banjara gave them two wild fruits from the forest and made them eat, by which they got rid of all bodily ailments, attaining divine powers necessary for doing penance. Late in the night they slept. When Ganga Bhavajya woke up in the morning, he found neither the banjara couple nor the hut. All that had taken place the previous night appeared to them as a dream.
Devagiri Amma regained her physical health and was happy. After travelling for eleven days, they reached the place on the banks of Godavari river, as indicated by the banjara and started their penance for years. Many used to visit them and learn spiritual matters from them. The devotees named Devagiri Amma as Dwarakamai . Devagiri means Govardhanagiri, the mountain lifted by Lord Krishna and the place surrounding it is Dwaraka , and Aai means mother. Similarly, Ganga Bhavajya was named Gurudhan because he was imparting jnana to the seekers. So, the names acquired by the parents of Baba, in the Jnana Marga , were Gurudhan and Dwarakamai. As many people started visiting them, it caused disturbance for their penance, and so they shifted into the interior forest. Both used to be in a state of Samadhi for days together.
After reaching Shirdi, Baba lived for sometime under a neem tree on the outskirts of the village. Some villagers with their unnecessary talk, were disturbing Baba’s meditation. For a long time, he used to go into the nearby forest and remain there all the day, eating fruits and other things available in the forest. After a certain period, some of the villagers noticed this boy who used to sit under the neem tree under all extreme climatic conditions, and always meditating. Some of them asked the same question direct to the boy, thereby disturbing his meditation. While this was so, some people who were carefully observing him recognised him as a boy with unusual divine powers . But many used to talk about him critically and used to poke fun at him.
One day a blind person came and sat in the shade of the neem tree. Some rowdies abused him and threw him aside and went away. This commotion disturbed the meditation of the boy. He found out the reason for the commotion. Feeling pity for the blind person, the boy with his divine hands, cleaned both the eyes and catching the eyelids firmly with his hands passed his divine rays from his eyes into those of the blind man. Unable to bear the agony of burning eyes,the blind man cried aloud and fainted. The rowdies who had ill-treated the blind man earlier assembled there with some others. After a short time, the blind man regained his consciousness and found that he was no longer blind. Seeing this, the people assembled there were wonderstruck. From then onwards not only the villagers of Shirdi but also those from neighbouring villagers started coming to the boy for getting their ailments cured. Thus, a year passed.
Sometimes, the boy used to take the juice of any leaf found nearby and gave it as medicine. Whatever seed he found he used to ask the patient to make a paste of it and use it as medicine. If he touched the ailing limb of the body, the ailment would disappear. Slowly, people recognised him as a great physician. The entire day time he used to treat the patients. In the nights some persons used to come and disturb him with unnecessary questions. As he was not able to meditate properly due to the conditions prevailing, one night he left Shirdi and proceeded eastwards along the bank of River Godavari. He reached Triambakeswar and finding the high mountains suitable for his meditation, he started doing penance.
The brick given to him by Guru Venkusa was his only companion , and the piece of cloth soaked with the blood of his Guru was his protector. He did penance for a year. Afterwards, he returned by the same route along the banks of River Godavari via Kopargaon and reached the place where he and his Guru Venkusa has parted on exactly on the same day of the same month. As two years had lapsed since then, he found that many trees had come up around the place like a thick forest. He found it difficult to exactly pinpoint the place. Then he took out the brick and tied it in the blood-soaked piece of cloth and prayed to his Guru. Immediately, the entire area became as it was two years back. Instantly, he recognised the spot where his Guru had saved him from an attack to kill him. He prayed : ‘Oh Guruji! You shed your blood to save me ! I want to have your Darshan. But my power will always be protecting you." Then the boy said, "I do not have parents, brothers and other relatives. You are the only person for me. I must have your darshan today as you have saved my life. Otherwise, I do not want to live further. I will take out my life by hitting myself with the same brick from which you saved me two years back." So saying he hit his forehead with the brick. Suddenly, the hand of his Guru Venkusa appeared in between the brick and his forehead. Venkusa stood next to him and blessed him. He told the boy : "Because of your faith and gratitude towards me I had to get up from my Samadhi and come to you. I appreciate your devotion for your Guru. You will become Guru for the entire world. Like me you will also bless your devotees from your Samadhi. I am giving this boon to you . You have descended from Lord Shiva . The boon I give you now is only symbolic. Even after you attain Samadhi you will be saving your devotees from the Maya of Kali. This is possible only for Lord Shiva who drank poison and kept it in his throat. As I have come out of Samadhi , I will be with you for two years in an invisible form. Continue your penance." So saying Guru Venkusa disappeared. The boy remained in the same place for two years doing penance. Whenever necessary, Guru Venkusa used to advise him in the invisible form. In the year 1858, again on a full-moon day in the month of Margashira, he gave him darshan and told him to go back to Shirdi. He further told him that he would also be there in the form of a jyoti (burning light) near the neem tree in an underground structure.
The penance undertaken by Gurudhan (Ganga Bhavajya) and Dwarakamai (Devagiri Amma) reached the climax stage. Pleased with their penance Shiva and Parvati appeared before them. Overjoyed at the Sakshatkar, they pleaded with Lord Shiva and Goddess Parvati to give them moksha (salvation). Agreeing to this, Lord Shiva told them, "You will get moksha as desired by you. But you two, in the form of jyotis (burning lights) will remain permanently in the underground structure near the neem tree at Shirdi. Another Mahatma by name Venkusa will also be there with you as jyoti. Gurudhan will remain there permanently. In the coming days, I will keep Dwarakamai in a nearby place in the form of Dhuni. Similarly, I shall arrange a suitable place for Venkusa. After my present ‘Avatar’ comes to an end, I will get the physical remains of my body placed in between you two. In this way, Shirdi will be the abode of four divine powers, and for the coming 500 years it will grow day by day and will be Kailash for the devotees." So saying Lord Shiva put his hand (Abahaya Hastha) towards them. Immediately, two dazzling light rays emerged from the hand and entered the bodies of Gurudhan and Dwarakamai, bringing out their inner life (prana shakti) in the form of jyotis and coming out from their upper skull. In an invisible form these jyotis reached Shirdi village and under the neem tree in an underground structure remained there doing penance. Similarly Venkusa came out from his Samadhi at Selu and came to Shirdi in the form of jyoti and joined the other two in the underground structure near the neem tree.
There the boy ( Baba), after having darshan of Venkusa, proceeded till he reached a village called Dhoop near Aurangabad by sunset and took rest near a big boulder. At the same time, the Patel (munsif) of Dhoop village, Chand Bai, having lost his horse, started searching for it with the saddle on his shoulder. Having roamed for the horse, he became tired and wanted to relax and so came to the place where the boy (Baba) was taking rest.
Noticing Chand Bai, Baba questioned him, "What Chand Bhai! You seem to be tired after searching for your horse." Chand Bai was surprised at how this stranger knew his name and about the missing horse. The boy replied that he knew everything and there was nothing he did not know. Then Chand Bai asked the boy to tell him where to find his lost horse named Bijli. The boy asked Chand Bai to proceed on the right side for some distance and there would be a small pond where he could find his horse Bijli gazing. Chand Bhai said that he had come from that side and had not found his horse there and there was no use going there again. To this the boy replied that his words would not go in vain and one should have complete faith to have result. No one can get the result with a doubtful mind. He asked him to go and get the horse. But this appeared unbelievable truth for Chand Bai. While they were discussing thus, the boy took out a smoking pipe and tobacco from his bag. To use the pipe for smoking, water was required and to light the tobacco, fire was required. The boy, with his metal rod-like instrument (sataka) struck the ground before him. Immediately water came out in the form of a jet. After preparing the pipe by filling it with tobacco, he struck for the second time at the same place on the ground with his sataka and fire came out this time. The boy then lighted the tobacco with this fire. He smoked from the pipe and passed it to Chand Bai for smoking. Dumbstruck by these acts of the boy, Chand Bai wondered whether what he was seeing was real or only a dream. After realising that this was not a dream,Chand Bai ran towards the direction given by the boy earlier and found his horse ‘Bijli’ grazing near the pond. He came back with the horse and prostrated before the boy. He invited him to come along with him to his house. With great devotion he made the boy sit on the horse and he walked along beside the horse.
If the boy with such divine powers step into his house, all the evils haunting would go away and peace and happiness would come to the place. So thought Chand Bai. The boy remained as guest of Chand Bai for 35 days, blessing the people of Dhoop Village. Afterwards, on a request from Chand Bai, the boy accompanied the marriage party of Chand Bai’s brother-in-law and came in a bullock cart to Shirdi, which was the bride’s place. Chand Bai thought that if they took this boy with the divine powers along with them there would not be any obstacles and the marriage celebrations would go on peacefully.
The bullock carts of the marriage party were proceeding towards Shirdi. In the evening cool winds started blowing and the bells tied round the necks of the bullocks were giving rhythmic sounds mingled with the singing of the birds. At dusk, the red rays from the setting sun from the west began to fall on the white clouds in the east and the scene was pleasing to the eyes. As if welcoming the Mahatma ( Baba ) sitting in front in the bullock cart, the birds started chirping and flying before the cart. From a distance the koel (nightingale) was singing as if saying : "God is coming to Shirdi personally to settle down there. Do not think under the influence of Maya that he is only an ordinary person. So you all please recognise him as God." The moon appeared on the east as if to give light to the Mahatma. The entire marriage party was full of joy and enjoying peace every moment. Thus the marriage party proceeded towards Shirdi.

The entire nature was blooming to welcome this God incarnation from Kailash. Those of the marriage party who witnessed this were really lucky. Similarly, with a prayer that we should also get an opportunity to be with Baba at least for a few months either in this birth or in future births, we end this chapter.

shiridi saibaba history continues

There was a village named Jambavavi, now in the State of Maharashtra, under the rule of a Nizam in those days. In this village, there was a pious Brahmin named Keshava Rao and his wife. Both were devotees of Venkateswara Lord at Tirupathi. As they had no children, they always used to pray to the Lord to bless them with a child. One night, the Lord appeared to Keshava Rao in a dream and told him that one Ramanand Yogi of Kashi would be born as their son shortly. After this Keshava Rao’s wife became pregnant. He used to read the holy scriptures to his wife and explain them in detail. This was an exercise undertaken by him to impart jnana to the child who was in the womb of his wife. His wife gave birth to a male child on an auspicious day. The parents named him Gopal Rao, and imparted several types of education. When the boy reached marriageable age, they performed his marriage with a suitable girl.
Gopal Rao was a person of tact, strength, patience and knowledge. Above all this, he was a person with a helping nature and service. Pleased with his strength and courage, the Peshwas gave a paragana named Jintur as jagir to Gopal Rao to rule over this place. Gopal Rao loved the inhabitants of this place as his own children and ruled over them. He shifted his place of residence to the centrally located village Selu and developed it a lot. He inherited from his father, abundant devotion to Lord Venkateswara. Now and then, the Lord would appear in his dreams. He established an ashram in his fort and gave opportunity to several people to lead saintly lives.
One Evening, when he was taking a stroll in the fort, he found a young lady undressing for taking bath and Gopal Rao’s mind had evil thoughts for a moment on seeing her naked form.Immediately regretting his perverted thoughts, he pierced both his eyes with a needle and lost his sight. Because of this, he could not discharge his duties as jagirdar properly. On the advise of his friends, he performed special puja to Lord Venkateswara and regained his lost eyesight with the blessings of the Lord. From that day, he came to be known as Venkudas ( Lord Venkateswara’s Slave).
Roshan Sha’s wife wanted to hand over the four-year-old boy to the care of Venkusa. But Venkusa was on a pilgrimage. He did not practise discrimination on account of religion, caste or creed. All were equal to him. He used to visit not only temples but also the dargahs and gurudwaras while on pilgrimage.
Once, when he visited the Sawaghahi Dargah in Ahmedabad, he heard the following words coming from there : "Salaam alekum Maharaj! You are born with a purpose. A hundred miles from Selu Village, there is a another village by name Manwat. There Allah, who is born for setting this world right, is being brought up in a fakir’s house. After you go back to Selu from your pilgrimage, the boy will be brought to you. You must accept this boy as your pupil and teach him . This is God’s work . The boy will grown up in your care and will become ‘Guru’ for the entire world."
Venkusa returned to Selu after the pilgrimage . Roshan Sha’s wife brought the boy and handed him over to Venkusa. Thus the boy ( Baba ) came under the care of Venkusa in his fifth year. Roshan Sha named the boy Majida and there are proofs that the boy grew under Venkusa with the name Majida.
Venkusa taught the boy all kinds of shastras. The boy who was born with natural Godliness learnt all of them in his early age. Venkusa took the boy along with him to other villages. In the year 1842, during summer, they both came to Shirdi village and they stayed there for 7 days. They took their food in the house of Bayija Bai and slept in the small temples of the village. This means Baba came to Shirdi first in the year 1842. Perhaps because of the food provided to him by Baija Bai, Baba used to call her Sister. Similarly, Baba in his young age came into contact with Nanavali.
Nanavali was younger than Baba. He used to do service at the Samadhi of a great person by name Nanavali, near Aurangabad. Hence, he got the name of Nanavali and was known only by this name. During the tours of Venkusa along with Baba, they met Nanavali for the first time in 1849. Nanavali used to address Baba as Uncle. Having been brought up by Roshan Sha who was a Sufi saint, and later by Venkusa who was a devotee of Lord Venkateswara, Baba understood the important aspects of Islam and Hinduism and also the blind customs in both. Though Venkusa was a Hindu, he used to take Baba to the Samadhis of great persons of both the religions and explain their teachings and theories in detail.
Years rolled by. The boy who was born with a purpose, the incarnation of Lord Shiva, learnt everything related with physical, philosophical and other fields. He also learnt about "Pancha Bhutas" and the importance of the eight directions. He was able to feel the divine power which created this universe, and notice the unstable condition of life, soul, mind and arrogance. He also learnt the connection between these and the sensory organs and how to control desires and command the divine power in the body. A divine light in his eyes, sensibility in talk, calmness in his actions and mature thinking were found in him.
For Venkusa, his joy knew no bounds, for the boy whom he brought up acquired so many divine powers. He used to stare at the boy motionless, and tears would roll down from his eyes. Night and day he would keep the boy with him. He used to bathe him, dress him, feed him and put him to sleep. If sometimes he could not attend on the boy personally, he would suffer mentally. Whether it was natural love for the boy or whether it was the effect of the incarnation of Lord Shiva in the form of this boy, we do not know. Whatever it was, Venkusa’s life was blessed he acted as Baba’s guru , protector, friend, mother and father. Though we do not know what Venkusa looked like, let us imagine and prostrate at his feet for having brought up our Sai, for having moulded him and presented him to crores of devotees throughout the world, let us prostrate at his feet for the second time. Sai is not merely a Guru. He is Samardha Sadguru. For having acted as Guru for such a Samardha Sadguru, let us prostrate at the feet of Venkusa for the third time.
Since Venkusa was teaching the boy the secrets in shastras, the other ashramites posed unnecessary and irrelevant questions which diverted the attention of Guru Venkusa. As he was not able to pay proper attention under such disturbed conditions, he took the boy into the forest and taught him in the different fields of education. The ashramites discovered the place where Venkusa was and sent a few disciples to bring him back to Selu. Suspecting that they were jealous of the boy and hated him, probably might harm him, without loss of time he inducted into the boy some of his powers on Suddha Dashami Day of the month of Asweeyuja. The boy who was just completing 16 years of age appeared fully mature, with divine powers.
Venkusa told the boy that he had done his duty as per God’s decision and the day was not far off when they would be separated. He also told him that having achieved his goal, he would go into Samadhi. As per the Shastras, a disciple should not witness his guru attaining Samadhi, but if he went back to Selu or the neighbouring villages, the people there might harm him. If they continued to be together then also the people who were jealous of them would be haunting them. Therefore, it was necessary that they be separated . On a full-moon day, Venkusa inducted into the boy all his remaining powers. It was decided that Venkusa would return to Selu and the boy would proceed along the shores of Godavari river. The plan was found out by some spies from Selu and the news was carried over to Selu. From Selu, Venkusa’s successors secretly came to the forest and watched their movements.
The people of Selu, thinking that Venkusa had left his family, ashram and properties for the sake of this boy, planned to kidnap the boy so that Venkusa would return to Selu. Sensing such a move, Venkusa protected the boy by staying with him every moment. Since the village people found that it was very difficult to kidnap the boy, they decided to kill him. That night was Chaturdasi, a day prior to full moon. The conspirators were discussing the methods of killing the boy. They had not brought knives or sticks with them. There were no big stones nearby . While this was the situation, Venkusa and the boy prepared to go to sleep.
The boy had peaceful sleep, whereas Venkusa could not sleep as he was preoccupied with thoughts of the boy. One of the conspirators, with a view not to delay their plan further, took a brick which was lying nearby and wanting to kill the boy at one stroke, proceeded towards him. Venkusa who was half asleep, suddenly opened his eyes and found the brick coming towards the boy’s head. He at once put his own head in the path of the brick which hit his forehead and caused bleeding. With blazing eyes, Venkusa cursed him, who fell dead the next moment. Hearing the commotion the boy woke up from his sleep and observed everything. The other two conspirators who were at a distance ran away, lest they also die by the curse of Venkusa.
The boy tore off a piece of cloth from his dress and cleaned the injury suffered by Venkusa. They were staring at each other with different thoughts in their minds. While Venkusa was thinking that even at the risk of losing his life, he would hand over the boy as Guru to posterity, the boy was thinking how to repay the debt to his Guru for having protected him. Thus the hearts of Guru and disciple became one, ideas became one, with love and affection in harmony. Such should be the binding force between Guru and disciple.
The sun began to rise in the east with the red rays spreading over the sky. Venkusa and the boy both took their bath in the river. Venkusa milked a nearby cow and puring the milk into the hands of the boy, imparted all the remaining powers he had and commanded the boy to bring to life one of the conspirators who lay dead due to the curse given by Venkusa. The boy washed the toe of the right foot of the Guru and sprinkled this water on the dead person who came alive, saying he regreted his attempt to kill the boy and sought his pardon.
Venkusa wanted to give the boy all the valuable ornaments he was wearing but the boy declined to have them. Instead he requested Venkusa to give him the brick which had hit him on his forehead while saving him (boy) from the murderous attack. Overwhelmed by his request and with tears rolling down from his eyes, Venkusa gave him the brick with his blessings. He wished that the brick alway’s be the boy’s companion and life partner. The boy also requested Guru Venkusa to give him the piece of cloth drenched with blood while cleaning his injury. Moved emotionally by such a request Venkusa tied the cloth piece around the forehead of the boy and declared that it would protect the boy at all times. He told him to proceed along the banks of river Godavari and the place where he found complete peace would be abode. He also advised him to keep away from women and wealth . Afterwards Venkusa proceeded to Selu along with the revived person.

After walking for three days along the banks of River Godavari, the boy reached a place called Kopargaon in the year 1854, Margashira month on the third day after full moon. After taking rest for a day, he again proceeded and reached the village of Shirdi by evening. Not willing to approach anyone for shelter, he began to live under the shade of a big neem tree.

shiridi sai baba history continue

When our country was under foreign domination, the State of the Nizam with Hyderabad as his capital extended upto Aurangabad, presently in Maharashtra State.
In this State, there is a small village named Patri, situated among green fields, trees and other natural settings and taking the villagers to divine heights.
The water flowing in the rivulet adjoining this village had the effects of the water from river Ganga, curing several ailments. In this village, there lived a pious couple named Ganga Bhavajya and Devagiri Amma. They lead a happy and contented life. They did not have any property worth the name.
Ganga Bhavajya used to ferry a boat in the adjoining river and lived on this meagre earnings. Though, they were poor in terms of wealth, they were contented, tolerant, tactful and had peace. Ganga Bhavajya used to worship Lord Shiva and Devagiri Amma used to worship Gowri Devi. Under any circumstances, the worship of Lord Shiva and Gowri Devi would be done before the couple attended to other items of work for they believed that there was divine presence in their house, protecting them every moment. But sadly they were not blessed with children. So they used to pray to Shiva and Parvathi to bless them with children.
One day in Kailash, Shiva told Parvathi that the time for him to take birth on earth had come as promised to Bhoodevi. Then Parvathi pleaded with Lord Shiva that she be allowed to take birth on earth and assist Shiva in his Avatar. But he did not agree, that in his new Avatar, he proposed to practice strictly what he intended to preach and Parvathi would have no role to play in his ‘Fakir’ life. He then showed Parvathi, Ganga Bhavajya and Devagiri Amma on the earth, telling her that they are the couple to whom he would be born.
Then Parvathi said that since she would not take birth on earth along with Lord Shiva,they should visit Ganga Bhavajya and Devagiri Amma now. He agreed and in the first instance sent Ganga Devi to fill Patri village and its surroundings with water. There was a heavy downpour, inundating the village and surroundings. Fearing that the boats would be washed away in the floods, Ganga Bhavajya proceeded to the nearby river to take care of the boats after taking his night meal.
At about 9.00 p.m. in the night, there was a knock at the door of Ganga Bhavajya’s house. Thinking that her husband had returned, Devagiri Amma opened the door. But it was not her husband. An unknown old man entered the house. In this small village Devagiri Amma knew everyone. But this old man was unknown to her and that too coming at such a later hour. She tried to find out who he was. The old man pleaded with her to allow him to remain inside the house for sometime as it was very cold outside. Being a pious lady,Devagiri Amma asked the old man to sleep in the verandah, while she went inside her room, locking the door from inside. After sometime, the old man knocked at her door. She opened the door. The old man said, "Mother, I am hungry. Please give me some food." She felt helpless since whatever food she had cooked had been eaten and nothing was left . She searched in the house for some eatables but found only a small quantity of flour. She mixed this flour with curds and served it to the old man who gratefully ate it. She then went into her room and prepared to go to sleep, locking the door from inside. Again after sometime there was a knock at her door. She opened the door only to again find the old man standing there. He told her that his legs were paining and requested her to massage them. She was perplexed at the way in which a complete stranger was behaving when her husband was not in the house. She wondered whether the old man was really a human being or whether Lord Shiva had come to test her. Without knowing what to do under such circumstances, she wept and prayed to Parvathi. She went out through the back door to procure the services of two or three servants for massaging the legs of the old man. She was willing to pay them liberally, but found none. She returned home disappoined and wondered what to do now, whether she ought to massage the legs of the old man or not.
Who was this old man ? She prayed to Parvati wholeheartedly to show her a way out of this predicament. The old man knocked at her door again. Just then a woman entered through the back door and addressed Devagiri Amma, "Mother, it seems you came to my house to engage me for massaging the legs of an old man. But at that time I was not in the house. Now I have come, please tell me to whom I should do the service?"
Devagiri Amma felt very happy. She presumed that on hearing her prayers, Parvati must have sent this woman and she expressed her gratitude to the goddess. She sent the woman to the verandah to massage the legs of the old man while she went to her room and shut the door. After some time she opened the door again but she did not find either the old man or the woman sent to massage his legs. But in their place she saw Lord Shiva and Goddess Parvati. Her happiness knew no bounds and she fell at their feet. Then Parvati blessed her, "You shall have one son and one daughter." On hearing this, she again fell at the feet of Lord Shiva who blessed her, "Mother, I am pleased with your devotion, I will myself take birth as your third child." By the time she got up, both Lord Shiva and Goddess Parvati had disappeared.
She lay awake the whole night, waiting for her husband’s return , to break the happy news of the visit of Lord Shiva and Parvati to their house. She saw only Lord Shiva and Parvati, whether she closed or opened her eyes. At daybreak, her husband returned home and she narrated everything to him. But he did not believe it. He told her sarcastically that she had gone mad or was dreaming. How could the gods come to their house ? However much she tried to convince him about their visit he did not believe her.
In due course, Devagiri Amma gave birth to a male child and a female child a year after. As the children were born after so many years and that too blessed by Parvati Devi, Ganga Bhavajya started believing the visit of the gods to their house and the boons granted to his wife. From then onwards a lot of change came over him and he decided to do penance to have a vision and blessings of Lord Shiva and Goddess Parvati. He began to think that family attachments were obstacles for his penance.
While such ideas were taking concrete shape in him, the third child started growing in the womb of Devagiri Amma. One day, Ganga Bhavajya took firm decision and informed his wife that he was retiring to the forests. As duty bound Devagiri Amma followed her husband. Without any money, placing complete faith in Lord Shiva and Parvati, they proceeded towards an unknown destination in thick forests. On one hand Devagiri Amma felt elated that shortly Lord Shiva would be born to her. On the other hand, she was worried and fearful of the aimless journey through forests. With these mixed feelings, they continued their journey.
It was the 28th day of September 1835, Ganga Bhavajya and Devagiri Amma were continuing their journey. The sun was rising throwing light red-coloured rays on the earth. Devagiri Amma went into labour pains. She slowly reached a big banyan tree and lay down on its shade. Goddess Parvati was beside her unseen, giving her courage. All other gods were witnessing from above, this unique occasion of Lord Shiva being born in human form on the earth. This new ‘Avatar’ would put an end to religious fanaticism, jealousies, hatred, arrogance, egoism and attachments prevalent in the humans and would generate peace, jnana , love and equality among them. The gods showered flowers from above, unseen, and jubilant over the occasion. Great sages all over the world, for a moment became still and in that state witnessed the arrival of Lord Shiva in human form as Devagiri Amma’s child. Finally Devagiri Amma delivered the child. No one knew that the new born Avatar of Lord Shiva would one day be known as Shirdi Sai Baba and that he would respond at once to the prayers of devotees, that he would show the way to a number of devotees for attaining salvation by becoming their Sadguru, and that even after his Samadhi he would protect his devotees.
Devagiri Amma was very happy that Lord Shiva himself was born to her. But Ganga Bhavajya was not satisfied by looking at the human child form of Lord Shiva. He was determined to see the real Lord Shiva and Goddess Parvati, as was seen by his wife. After sometime, he prepared to set out on his journey. It was a testing moment for Devagiri Amma. One one side was her husband and she was duty bound to follow him. On another side, it is the just born child, apart from her weakness due to delivery. Finally, she decided to follow her husband, leaving the child in the forest. She prepared a small bed of leaves and spread a soft cloth over it. She placed her newborn child on the bed. She began weeping as other mothers do and the warm tears began to fall on the child. These tears were the last attachment between mother and child. She wept bitterly for not being in a position to provide food and shelter for her child. Perhaps, she was not aware that Adi Sankara, who can protect all the creations, does not require her protection.
No such thoughts were in Ganga Bhavajya . His aim was to have vision of Lord Shiva only. For achieving this , family bonds and attachments would be hurdles. So he desired to be away from such attachments and go into the forest and do penance. He started to proceed towards his goal, his wife following him. For every step taken by her, the motherly love towards her newborn child began to melt into tears which flowed from her eyes continuously. She kept looking backwards at her child though advancing. The tears blocked her vision and she was able to see only a blurred image of her child. After proceeding for some more distance, she lost sight of her child completely and she followed her husband blindly. In the coming chapters, we shall see where and how their aimless journey ended.
On the golden Kailash mountain, Lord Shiva should have been in the company of Parvathi and other gods. But in his new ‘Avatar’ he was under the banyan tree, as a newborn child, moving his legs and hands playfully and waiting for the person who would find him and look after him. Lord Shiva knew who that person was. That Mahatma named Roshan Sha came in the form of fakir (mendicant). When he was walking with his wife, he heard the cries of a small child. As they did not have any children, he picked up the child and gave him to his wife as a gift from ‘Allah’ .
We find no words to praise Roshan Sha and his wife who bathed Lord Shiva and fed him. The child grew for four years till 1839 in the fakir’s house. The actions of God cannot be gauged. How and when some persons come together and again get separated is beyond the understanding of common people. The fakir died oneday. His wife brought up the child affectionately as her own.

In those days there were clashes between Hindus and Muslims. Under such conditions, the behaviour of this boy used to be peculiar. He would suddenly enter into a temple one day and start yelling, "Rama is God, Shiva is Allah". Both Hindus and Muslims used to admonish and punish him. On seeing this, Roshan Sha’s wife used to suffer a lot. Finally, unable to withstand the complaints against the boy, she decided to hand over the boy to a Sadhu by name Venkusa in a nearby village.

sai baba life history continue

The earth is only a small planet in this great Universe which is beyond the grasp of human intelligence. On this planet earth, there are numerous rivers, mountains,forests and oceans. Out of 84 million kinds of insects, birds and animals and other living creatures on this planet, great sages have concluded that the humans are the best living forms who can lead a very high form of divine life. But they, without realising their higher form among the living beings, fell prey to arrogance, egoism, and agnana ( ignorance) with the result there is no peace for them, putting the entire creation to chaos and confusion. What is the cause for all this ? We must know the answer for this in the first instance. Going further to know the evolution of life forms on this earth, we came to learn that life first started under the water. Later on, the creatures living under water learnt to live outside the water, i.e. on the earth also. Further evolution took place and creatures that can live on earth alone developed. Out of these creatures and animals developed the human form and finally man came into existence.
According to the above mentioned theory of evolution only, the order of Dashavatharas is determined in the Puranas. Firstly, Matsyavatara ( in the form of fish ) - Fish can live under water only. Then Kurmavatara ( in the form of tortoise) which can live inside water as well as outside water, i.e. earth. Then Varahavatara, Narasimhavatara, Vamanavatara, etc. The Ramavatara and Krishnavatara have shown to what divine heights man can reach.
If we examine carefully the order of Dashavatharas, you find that there is no difference between this order , and the theory of evolution of man. This theory of evaluation establishes that life at first started under water, then slowly spread to the earth adopting itself to the climatic conditions of the earth. These creatures slowly developed into animal forms and man has also developed from animal.
Man is superior from other forms of animals, in as much as he is endowed with thinking power He has established a social order in the society where everyone can live happily. Toward this end, certain social orders and regulations have started to come into being. People living in different parts of the earth have formulated their own set of social orders depending on the local conditions. Over a period, these social orders and regulations have strengthened and become the "religion" of those people.
People started strengthening their religions. The powerful among them became leaders and rulers. Religions started bowing before the powerful and a situation came when the religions had to toe the line of the powerful. Under religious banners, powerful rulers started invading other countries as well as attacking other religions also. This is the naked truth which is revealed by World History.
Thus, many religions started coming into our country ‘Bharat’. Several foreign countries invaded our motherland and started spreading their religions here. Thus Christianity and Islam entered and established themselves. Religion is meant for leading an orderly and disciplined way of life in the the society and nothing else. But towards the end of the twentieth century in our country also, several attrocities are being committed in the name of religion by certain religious fanatics or fundamentalists, considering today the country’s political scenario - this should be carefully noted by all Sai Bhaktas. Though religion is good for the spiritual advancement, only peaceful methods should be followed as per Hindu dharma. In the present day conditions, though it is desirable to have one religion for one country, the ‘means’ adopted to achieve this should be through ‘Love’ or prema marga only. We will try to know more about this as we proceed further.
India has been described by our ancestors as Punya Bhoomi , Karma Bhoomi, Dharma Bhoomi, and so on. We will now make an attempt to know how these names were given. Our country’s history of the mid-18th century reveals how during the British rule, our ancient civilisation gradually adopted the modern ways of British Civilisation. Under such circumstances, the Adi Devtas (celestial beings), Ashta Dikpalakas who guard our Punya Bhoomi, along with Bhoodevi (goddess of earth) went to Vishnu and narrated their woes to him as follows.
"All through the ages, we have been happily discharging the duties allotted by you in Bharata Desha. But under the changed circumstances, the people are preferring happiness to dharma, wealth to justice, strength to love, bodily happiness to sacrifice, materialism to Godliness. Unless these undesirable qualities are nipped in the bud, it will lead to utter chaos in the near future. So you must take Avatar again in this world to set things right as you have done during your Krishna Avatar in Dwaparayuga and established peace after the Maha Kurukshetra war. After hearing their appeal, Lord Vishnu replied as follows:
"All of you have discharged your duties properly and established peace, prosperity and happiness in Bharata Desha all these ages. But as soon as I finished my Krishna Avatar, Kali entered the earth. Adishakti has created this Kali with a purpose and therefore it is not proper to stop him from doing his work. The changes that you are noticing in the people of Bharata Desha are only due to this Kali."
Then they asked Lord Vishnu as to how to save the people from the actions of Kali and Lord Vishnu answered them as follows:
"You all know why Bharata Desha is called Punya Bhoomi. There are a number of places on earth, with heavy snowfalls and cold waves. There are several places where you cannot get water for drinking or proper food. There are other places which are very hot. But only in places like Bharata Desha, there are different seasons. There are also a number of life giving rivers. Therefore, the people are able to raise good crops and are happy. They are able to take bath regularly and conduct divine activities. The Wind-God gives good air. Only those who are lucky and did good in previous births are born in this Punya Bhoomi and enjoy their natural happiness. This is briefly the history of this Punya Bhoomi." Lord Vishnu continued. "Kali came later to our country after showing his effects in other parts of this planet. His effects will be intensified in the near future and then the people of this country also will be subject to a lot of changes.
"Importance to one’s duties will take a back seat while importance to wealth will increase. Everyone desires that others should work for him. But the fruits will be enjoyed by him only. This leads to class conflicts. In the name of religion, caste, regions and also sex, people will form into groups and will shed blood. Morals will disappear. People belonging to different religions will pray to their respective gods but none will follow the teachings of gods. Worship will be mechanical and devotion and worship will be separated. Opportunists will steal God’s welath also. It is difficult to save mankind from such effects of Kali. This is Yuga Dharma. Slowly pious and sincere actions will disappear and there will not be any connection between thoughts and words; deeds will also be entirely different.
"It is impossible to save such a situation completely from the influence of Kali. But to a certain extent, it can be checked and brought to a balance with dharma. I am the preserver of this world. My work increases with the selfishness of man. Therefore, I advise you to approach ‘Lord Shiva’ and put forth your prayers. Then he will come down to this world in the form of Datta Avatar and will impart ‘Jnana' for mankind and will establish peace by his teachings." Thereupon the Adi Devatas, Ashta Dikpalakas and Bhoodevi approached Lord Shiva and putforth their woes. Accepting their pleas, he promised that he would very shortly come to Bharata Desha as Datta Avatar. But since it is Kaliyug, where people are more materialistic, he will show more miracles after leaving the physical body than when he is with the body. Thus assured, by Lord Shiva, they came back to their respective places in this world and await eagerly for the birth of Lord Shiva.

As per his promise, Lord Shiva was waiting for an opportune time for pious parents to whom he would be borne on this planet earth.

Shridi saibaba history

                                                            Om Sri sairam

It was the year 1917. Devotees kept coming to Shirdi in very large numbers like ants. A good number were drawn to Shirdi by Baba in the same manner as a thread is tied to the leg of a sparrow and drawn. The following is the story of one such devotee.
Appa Saheb Kulkarni
One day a fakir resembling Baba came to Kulkarni’s house at about noon. Kulkarni was not in the house. His wife and children asked the fakir whether he was Shirdi Sai Baba. The fakir replied that he was a servant of God and on His orders only he came to enquire about the welfare of Kulkarni’s family. He asked for dakshina . Kulkarni’s wife gave him a rupee. The fakir gave her some udi and asked her to keep it in her puja for worship. That evening when Kulkarni returned home and heard of the fakir’s visit, he felt sorry for not being present at then. He told his family that he would have given ten rupees dakshina. Though he was hungry, he went out in search of the fakir. As he could not find him anywhere, he returned home, had his meal and again started along with a friend in search of the fakir. All of a sudden, the fakir came from behind and extending his hand asked for the dakshina. Kulkarni gave him a rupee. Again the fakir asked dakshina and he gave him one more rupee. When the fakir asked again he took three rupees from his friend and gave it to the fakir. As he found the fakir not fully satisfied, he took him home and gave him another four rupees. When the fakir asked again, he gave him a ten-rupee note. The fakir gave him back nine rupees and went away. Since Kulkarni wanted to give ten rupees as dakshina, the fakir was not satisfied till he got the ten rupees. Kulkarni kept the nine rupees consecrated given back to him by the fakir in his puja room and worshipped them. When once Kulkarni visited Shirdi, he got a strand of Baba’s hair . He put it in a small silver container and tied to his hand. After those two incidents, he got a lot of money and also progressed much spiritually.
It was the talk of those days that Sai Baba’s hand was without bones and he would never send away anyone who approached him empty-handed. Because of this, many people like singers, astrologers and street circus performers came to Baba and exhibited their talents and received presents. When close devotees of Baba visited him along with their family members, Baba gave them clothes. Other than accepting dakshina, Baba never associated himself with any other financial matters. If someone came to Baba with any such proposals, he told them frankly that he did not want to involve himself in such affairs.
Baba not only never yielded to the lure of the lucre but also followed the same principle in respect of ladies. He was an Askalika Brahmachari throughout.
Sai Appearing as a Snake
Raghu Patil, a resident of Shirdi village, would start any work, only after visiting Baba and saluting him. Once, he went to Nevasa village to see his brother-in-law. He went by horse up to Srirampur and from there by tonga to Nevasa. He woke up the next morning and remembered Baba, praying to him with closed eyes. He heard the following words in Baba’s voice, "If I give darshan, do not be frightened." In the meanwhile, a servant working in the cowshed cried, "Snake!Snake!" . All ran there. Raghu Patil thought that Sai had come in that form and put a bowl containing milk in front of the snake, and it drank the milk. The frightened people ran away. While Raghu Patil was watching, the snake crawled for some distance and disappeared. He felt very happy that Sai had given him darshan in the form of a snake.
Feeding Baba
Among the women devotees who served Baba with utmost devotion were Baija Bai, Radhakrishna Mai and Lakshmi Bai Shinde. After the demise of Radhakrishna Mai, Lakshmi Bai Shinde attended personally to the needs of Sai Baba, like a daughter serving her father. In those days she was the richest women in Shirdi village having an exemplary character and serving Baba day and night. In the nights, only Mhalsapathi, Tatya and Lakshmi Bai were permitted into the mosque.
One evening, in 1917, when Baba and Tatya were conversing in the mosque, Lakshmi Bai came and saluted Baba. Baba told her that he was hungry. She told him that she would go home and bring food for him. After a short while, she brought roti ( leavened bread ) and curry. Baba took the food and threw it to the dog which was there. The dog ate the food completely and it wagged its tail out of joy. Then Lakshmi Bai asked Baba why he had given her the trouble to prepare the food, when he did not eat it., but gave it to the dog. Baba replied, "Please do not feel for it. To satisfy the hunger of the dog is the same as satisfying my hunger. Animals also have Atma. Lives may be different but hunger is the same. Humans can speak but animals cannot. Whoever satisfies the hungry will be giving me complete satisfaction. Know this as a great truth." From what Sai said we learn that he is present in all living beings, Omnipresent and Immortal. Let us all recollect what Baba said in such matters, "You need not go to distant places in search of me. If you cast aside your name and body form, Atma remains. This is there in all living beings. I am the Atma. If you can carefully realise this truth, you will know my true form and merge in me."
Bapu Saheb Jog’s Sanyas
After retirement from service in 1909, Bapu Saheb Jog came to Shirdi along with his wife and settled there permanently. They had no children and therefore no family responsibilities. Both of them were completely immersed in the service of Baba. After the death of Megha, Jog gave arathis in the mosque and Chavadi. He did this only till Baba’s Samadhi. He was also called Pujari Jog. In the evenings, he would recite sacred books like Jnaneshwari and Eknath Baghavata and explain them to the devotees who assembled there. But he did not enjoy peace of mind in spite of doing all these.
One day he asked Baba, "Baba, I am fully immersed in your service since so long. But there is no peace of mind for me. Why? When are you going to take pity on me?" Baba replied, "Wait for some more time. The sufferings for your past actions will be over. Your merits and de-merits will be burnt down to ashes. When you renounce all your attachments, conquer your lust and sense of tastes, and overcome all other obstacles, then your life will be a blessed one." After sometime his wife died. As there was no other attachment for him, he took sanyas. We must carefully observe Baba’s message in the above story. After overcoming our weakness like jealousy, selfishness and hatred, the other small enemies like, attachment, lust and tastes will remain and unless we win over these also, there will not be complete peace. The Sadguru teaches such things to his disciples according to their levels, and takes them on the Jnana Marga. But some Gurus who take the status and wealth of the disciples into consideration, cannot understand the level of the disciples. Even suppose such a Guru understands the level of his disciples to a certain extent, he will not teach them the main things for fear that they may leave him. This is the difference between Shirdi Sai Baba and the numerous Gurus that exist nowadays.
Arrival of Bal Gangadhar Tilak at Shirdi
Khaparde came along with Bal Gangadhar Tilak, to Shirdi on 19 May 1917. Khaparde who had come earlier also to Shirdi, had seen the greatness of Baba personally. Hence, he brought Tilak who was the extremist leader in the Indian National Congress and a freedom fighter, to have darshan of Baba and take his advice in the matter of freedom movement. There were proofs that Baba gve Tilak certain advices secretly. According to the then prevailing conditions under British rule, these matters were kept secret. After Tilak left Shirdi, then District Collector of Ahmednagar sent a CID Officer to Shirdi to keep an eye on the activities of Sai Baba and send a confidential report.
There were several proofs to show that Baba predicted that India would certainly become an independent nation, through a non-violent revolution only and not through extremist violent acts. He gave advice to Tilak along the above lines and there were indications that from that day the extremist actions were toned down.
Hindu-Muslim Unity
In those days, to attain independence for our country was the main issue. This was a political problem. The main social problem in the country was religious differences between Hindus and Muslims. The British Government did not try wholeheartedly to remove these differences. They thought that the minds of the people could be diverted from the movement for independence, if the religious differences were encouraged. Religious clashes occurred in the predominantly Muslim populated areas of Aurangabad and nearby places causing much hardship to the ordinary citizen. Unrest, disputes, loss of lives and properties were plaguing the society. Baba found that communal harmony could bring peace and happiness to the people rather than rituals. He also found that in both the religions and religious leaders, the qualities of equality, cooperation and love were completely absent. There was none then to bring peace to the common man in the fields of religion and politics. That was why Sai Baba dedicated himself to the cause of Hindu-Muslim unity and reminded all, that God is one. Sab ka Malik ek hai. The truths in both the religions were same. The gist of the two religions was the same. But the trouble lay with the heads of these two religions and their blind beliefs. The movement started by Baba for Hindu-Muslim unity was found to be necessary for the country’s political future and hence Mahatma Gandhi gave the slogan "Hindu-Muslim Bhai Bhai". The main aim in Sai’s philosophy was to unite all religions. That was why he resided in a mosque where he started the Dhuni which was sacred to the Hindus. In the front side of the mosque, he planted a tulasi plant. The slogans given at the end of arthis Sai Nath Maharaj Ki Jai etc., resemble those recited at the end of the ‘namaz’ by the Muslims, and were prescribed by Sai Baba. In this manner, Shirdi Sai Baba made sincere efforts to unite both the religions.
Before trying to understand Baba’s conception of communal harmony, let us try to know what is religion and how it came into being. Religion was only a set of norms prescribed for the people living in different parts of the world, for their ways of living in relation to their societies. The humans established a society for smooth living, different fron non-humans like animals, etc. When different kinds of people lived together in a society, there would naturally be a clash of behaviours resulting in suffering to some. The living methods were decided keeping in view the climatic conditions of that place and the avaiability of natural resources. Taking into consideration all these aspects, certain experienced people had indicated certain norms to be followed. Some meant for the self and some for his behaviour in a society without causing difficulties to others. In this manner, the social regulations and taboos came into existence and deveoped into religions. So, religion means the regulated behaviour and actions of the people in a society. The aim was to see that all sections of people in a society were happy.
As time passed, such religions developed hatred among societies, leading to bloodshed . The causes for this were not religions or the philosophies, but the religious leaders. We had seen in the story of the ‘Two Goats’ in Chapter 18 that two brothers born to the same mother and belonging to the same religion killed each other. Same blood and same religion could not prevent this. Therefore, there is nothing wrong with religion and if at all there is something, it is only in the people. We should put an end to the hatred towards other religions. Our hearts should be filled with tolerance and love for other religions and equal treatment meted out to people of different religions. This is the philosophy of Sai Baba towards religious harmony. If we look at our country today, with a name like Hindustan, it has a number of people belonging to other religions - Muslims, Christians, Sikhs and Jains. Now and then, in the name of religions, atrocities are being committed. The cause for this is not religion but religious leaders. Because of so many religions, India has been declared as a secular country.
If so many religions are there in a country, differences between the religions are bound to be there. Hence, some intellectuals are of the opinion that it would be good to have only one religion in a country. This appears to be a good proposal but it is important to know the methods by which it can be achieved. Violent methods should not be used. We must proceed only in the path shown by Sai Baba - Prema Marga . Marriages between persons belonging to two different religions should be encouraged. In this ways all religions can be intermixed to establish a Sai Religion by which we can forget all religious differences. The politicians and religious heads may take an initiative in this matter, so that there will not be any opposition from others.

Let us pray to Sai Baba that in this Sai Yuga the Sai Religion spreads not only in our country but throughout this world.

sri sachidhananadha sadguru shri shridi saibaba ka padhukha

Shridi saibaba ka padhuka means padam in tamil (ashthorum means 108 archana) below this padhuka there is a part of shridi baba,you read this in sapthagam days means 7 days .then you will find how shridi saibaba is powerful.actually all gurus and mahangal all are mediator for god (adhimulam)